Bearing Others’ Burdens - We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Home. themselves the use of their Christian liberty in things In Romans 15:5, he describes God as (lit. Romans 15 – Living to Bless Your Brother A. of a profession, in the prime of their judgment, and exercise of Romans 14 is about how Christians unite, work together, serve each other and treat each other right, in spite of cultural, ethnic and other background issues where sin is not involved. The Old Testament has a practical role in the life of the Christian. Meyer's NT Commentary. 13 Let every person p be subject to the governing authorities. speeches and censorious expressions, are patiently to be endured; By the strong, he means those who have attained to a good measure of knowledge and understanding, that are instructed in the Christian faith, and particularly in the doctrine of Christian liberty. Use this table to get a word-for-word translation of the original Greek Scripture. In the larger context of this address, the apostle contrasts those who are “weak” (Rom. be; what the law of love obliges to, and what the grace of love, Being filled in the Christian life. We must not just please ourselves." And Romans 16 is the actual closing of Paul’s letter to the Romans. Copyright © 2020, Bible Study Tools. Paul is addressing the conflict which differing convictions have brought into the church. Make a Choice: Devotions From Time Of Grace. Renewed admonition to bear with the weak, enforced by Scripture and the example of Christ. Romans 15 - We who are strong ought to bear with the failings of the weak and not to please ourselves. See on [2263]Ro 14:14; [2264]Ro 14:20. ought … not to please ourselves—ought to think less of what we may lawfully do than of how our conduct will affect others.Romans 15:1-3 We ought, in condescension to the weak, to give upour own will for our neighbour’s good, after theexample of Christ.Romans 15:4 The intent of the Scriptures.Romans 15:5,6 Paul prayeth for unanimity among Christians.Romans 15:6-12 Exhorteth to receive one the other, as Christ didall, both Jews and Gentiles,Romans 15:13 and wisheth them all joy, peace, and hope.Romans 15:14-16 He apologizeth for his freedom in admonishing them,as he was the apostle of the Gentiles,Romans 15:17-21 and showeth the success and extensiveness of his labours.Romans 15:23-29 He excuseth his not coming to them before, andpromiseth them, a visit on his return from Jerusalem.Romans 15:30-33 He requesteth their prayers.We then that are strong: the particle then showeth, that what followeth is inferred from what went before. Therefore Romans 15 is the closing comments and transition section. issue in the contempt of weaker brethren; nor do those things, What does this verse really mean? detriment of others; for instance, and which is what the apostle Same Subject Continued and Concluded. these things should not be done; stronger Christians should deny Here in Romans chapter 15, Paul continues his theme from Chapter 14, showing the strong believer’s responsibility toward the weaker brother. has reference to, to gratify their appetite, by eating such meat (Romans 15:1 J. The first sections is Romans 15:1-7 and is the section on Christ example. Connection: To the preceding exposition of the perniciousness of the eating indicated in Romans 14:23, Paul now subjoins the general obligation , [9] which is to be fulfilled by the strong, over against ( ΔΈ) that imperilling of the weak. 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